Sunday, March 26, 2017

Dominica quarta in Quadragesima


  • Mass: Laetare, Jerusalem.
  • Anglican missal propers and readings. The difference in the standard Catholic version is the gospel goes on for one more sentence: When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
  • First photo: I haven't been but an old acquaintance's recent travels brought this to my attention. Les anglicans being plus catholique que les catholiques. The high altar of the Episcopalians' American Cathedral in Paris, seeming ready for a requiem (even though their Articles condemn our "Romish doctrine concerning purgatory") but with white candles, not yellow. Many of you know that traditionally the Reserved Sacrament is not on a cathedral high altar (and anyway those Protestant Articles condemn that too: "not by Christ's ordinance"; well, neither is Morning Prayer). Anyway, part of the point of Catholic traditionalists, reform-of-the-reformers, and the ordinariates of ex-Anglicans is we can and should reclaim this, building like this again (but not exclusively; the church has many cultures).
  • Second photo: no pink for me this Lent. My monthly Byzantine Rite Sunday, the Fourth Sunday in Great Lent, the Sunday of St. John of the Ladder: troparion and kontakion; epistle and gospel. The long St. Basil version of the Liturgy, here with the whole, longer anaphora chanted recto tono, the modern way. (Fr. John's got stamina.) By the way, not everything Eastern is old; the Roman Canon is older than the two Byzantine anaphorae. Afterwards, coffee hour and again meeting a couple I knew 20 years ago; he is of Ukrainian descent.
  • History: Beethoven's faith? Cradle Catholic but enigmatic; apparently he made his peace with God and the church. The great German composer with the Dutch name had his roots in Catholic Flanders.

2 comments:

  1. The RC may be older than the Basilian and Chyrisostom anaphorae, but the latter are still OLD. :-)

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  2. "but the latter are still OLD"

    Indeed, both were probably compiled, if not composed, by the great Church Fathers whose names still attach to them.

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